Mission Europa Netzwerk Karl Martell

Bat Ye’or: On Geert Wilders’s Acquittal

Posted by paulipoldie on July 5, 2011

http://www.hudson-ny.org/2239/on-geert-wilders-acquittal

On Geert Wilders’s Acquittal
by Bat Ye’or
July 5, 2011 at 5:00 am

The acquittal of Geert Wilders has deeper meanings for Europe’s future than
it appears at first glance. As Geert Wilders said: it is a victory for
truth. But what does truth mean in international policy? Do we not see that
in Eurabia the words ‘justice and peace’ are travesties for submission to
injustice and terrorism? Here one needs to know the extensive system of lies
spread at every political and cultural level in Eurabia, to understand the
Copernican revolution achieved by Geert Wilders. A victory performed by a
single unarmed man, constantly threatened by death and whose only defence
was his courageous and unbending commitment to say the truth. A truth buried
by the whole Eurabian transnational and international system created since
the 1970s.

Imposed on Europeans by controlling networks such a system emanates from the
European Commission whose masters are no other than the political leaders of
the European governments. The EU, a mastodon Kafkaesque structure, consuming
astronomical sums, often enables European leaders to implement an
authoritarian policy escaping people’s awareness. Rivalries for power,
ambitions, ideology, oppose Eurocrats to those they disdainfully call
“racist, populist, xenophobic” opponents to their globalist Islamophile
ideology. Yet there is more than usual policy into these clashes. There is
what Wilders calls: the truth, a human moral element.

To understand the tremendous revolution achieved by Geert Wilders, one has
to realise that the foundational stone of the Eurabian mind consist of two
principles stated in article 22 of the 1990 Cairo Declaration on Human
Rights in Islam:

a. Everyone shall have the right to express his opinion freely in such
manner as would not be contrary to the principles of the Shari’a.

b. Everyone shall have the right to advocate what is right, and
propagate what is good, and warn against what is wrong and evil according to
the norms of Islamic Shari’a.

Europe, while claiming to defend human rights has, in effect, adopted these
principles and obeys a fundamental law of dhimmitude: dhimmis are forbidden
on pain of death to propagate ideas considered hostile to Islam. Qadi ‘Iyad
(d. 1149), the famous Andalusian Imam, prolific author and scholar,
described explicitly blasphemy. It consists in cursing Muhammad, blaming him
or attributing imperfection to him, to his religion, whether in the form of
a curse, contempt or belittling him or maligning him. He stated that any Jew
or Christian who reviled the Prophet should be beheaded or burned, unless he
converts. Under the pressure of the Organization of the Islamic Conference,
Eurabia has adopted these Islamic blasphemy rules.

The dhimmi attitude that has developed among European intellectuals,
politicians, and the clergy requires the Western public to conform to one of
the basic rules of dhimmitude: the express prohibition on Christians and
Jews to criticize Islamic history and doctrine. This means that shari’a law
has been imposed on Europeans by their own dhimmi leaders in their outreach
to Islam. No wonder that since the 1970s Eurocrats censor any criticism of
jihad and incriminate Israel’s right to exist as an aggression, triggering
wars and terrorism. The denial of the jihadist current trend by Europe, its
compliance to shari’a laws by prosecuting and punishing its own citizens for
criticizing them, constitute the basic issues of Wilders trial. By exposing
them, he has overturned EU’s policy.

In this tremendous fight for truth, Wilders is not alone. Many sacrificed
their position and reputation, many despaired such as the sociologist
Jacques Ellul (d. 1994) who saw the return of Nazism in a machinery
disguising its Fascist authoritarianism and antisemitism with the words
‘peace, justice, love, human rights’.

Can Wilders and his courageous supporters – each fighting in his own country
against their dhimmi leaders – succeed in bringing some morality into a
sordid policy of lies, corruption, hate and cowardice? Or could this success
for truth be just a moment of light and hope before being crushed? Will
Muslims themselves take this opportunity offered by the sacrifices of
Wilders and the young anti-racist militants for freedom of speech, to ponder
upon their own history of a long genocidal jihad over four continents with
its trail of enslavement and dispossession of people? We are waiting to hear
them acknowledging that jihadist ideology is criminal and that dhimmitude is
a dehumanising oppression.

Now, the world sees the fanatical and revolting persecution of Copts and
other Christians in Islamic countries, and the jihadist genocidal hatred
against Israel. And Now, Jews, Christians, Hindus and others victims of
Islamic wars, who suffered dispossession, apartheid, deportations,
humiliations, child abductions – crimes perpetrated altogether within the
context of dhimmitude – are hoping for a reconciliation that can only come
with Muslim acknowledgement of a criminal supremacist ideology and its
rejection.

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