Mission Europa Netzwerk Karl Martell

Statement by Pax Europa at Session III of Supplementary Human Dimension Meeting November 2009

Posted by paulipoldie on November 8, 2009

Buergerbewegung Pax Europa

In cooperation with and endorsed by

International Civil Liberties Alliance, Mission Europa, Wiener Akademikerbund

Intervention and Recommendation

Session 3

 

“Gender Equality and The Threat From Religious Law”

One issue that has been left out until now, it seems to me, is violence against women that is backed by principles of the Muslim faith. I do not have to tell you about the honor killings in Germany, Denmark, and the United Kingdom, among other countries; as well as forced marriages, in addition to the Koranic verse 4:34, which says – and I quote -:

You have rights over your wives and they have rights over you. You have the right that they should not defile your bed and that they should not behave with open unseemliness. If they do, God allows you to put them in separate rooms and to beat them but not with severity. If they refrain from these things, they have the right to their food and clothing with kindness. Lay injunctions on women kindly, for they are prisoners with you having no control of their own persons. (Guillaume’s translation, p. 651) (Ibn Ishaq)

Why are not discussing this issue here and at other occasions in a depth that does justice to this problem?

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Statement by Wiener Akademikerbund at Supplementary Human Dimension Meeting November 6, 2009

Posted by paulipoldie on November 8, 2009

Supplementary Human Dimension Meeting:

Gender equality, with a special focus on combating violence against women

5 November 2009–6 November 2009, Vienna

Wiener Akademikerbund

In cooperation with and endorsed by

International Civil Liberties Alliance, Mission Europa, Pax Europa

Regarding the basic questions of western civilization and its rule of law with special focus on the view of gender in religious communities, we recommend that participating States look into the practices of religious communities whether their views of human rights and gender equality are constitutional.

For instance:

  1. What views of women’s rights is Female Genital Mutilation based on?
  2. What does the religious ruling on headscarves tell us about men and their views?
  3. What is the definition of female gender if it is not considered a legal person or its testimony in court counts only as half of that of a man?

These fundamental questions need to be asked. In order to successfully integrate religious communities into western civilization a very basic discussion on gender matters needs to take place.

In addition, religious communities should be required to what extent their image of women fits in with western civilization.

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Statement by Pax Europa for ICLA at Supplementary Human Dimension Meeting November 2009

Posted by paulipoldie on November 8, 2009

Supplementary Human Dimension Meeting:

Gender equality, with a special focus on combating violence against women

5 November 2009–6 November 2009, Vienna

 

Buergerbewegung Pax Europa

In cooperation with and endorsed by

International Civil Liberties Alliance, Mission Europa, Wiener Akademikerbund

Countering abuse and ‘honor’ killings in immigrant/Muslim families.

 

Distinguished delegates,

 

It is a key aim of the OSCE that men and women in OSCE participating states enjoy equal opportunities in society. This includes various forms of self-determination, including the right to choose an education, the right to choose partners in marriage, and the right to change faith. These rights are taken for granted in Western societies, which has led to great freedom and mutual respect between the sexes. Equal opportunities bring out the best in everyone, and are a laudable goal.

 

Violence against women takes various forms and can occur in the private sphere (i.e., intimate partner abuse, family violence, underage and forced marriage, dowry-related violence and the murder of women in the name of family honor).

 

Unfortunately, immigration has brought with it notions of honor that are opposed to Western legal principles and ideals, in particular the notion that one can uphold family ‘honor’ by killing female members of the family for not behaving as the family desires. This is a particular problem for teenagers in immigrant families, where their families may try to force them into an undesired marriage, while the society they live in permits women to choose their partners freely.

 

A high profile case of this kind was the killing of 18-year Ghazala Khan in Slagelse, Denmark. As a reaction to her freely chosen marriage to Emal Khan, her family plotted for her assassination, which was executed on September 23rd 2005 by her older brother. Setting a good example, the Danish authorities persecuted her family to the full extent possible under the law, and convicted nine family members a total of 120 years in prison for this first degree murder of their family member.

 

 

A current case involves the 17-year old Rifqa Bary, currently a dependent of the state in Ohio, USA. Her family wants her to return to their guardianship. Bary’s lawyers instead are arguing that she must be declared a dependent of the state, in need of services and protection by the state – APART from her parents. She has experienced a long history of systematic violence by her father, violence that was accepted as Shariah-compliant and legitimate within her orthodox Islamic community, with the result that no one within that community protected her or helped her escape a life-threatening situation. She did manage to escape – with her life – by leaving for Florida on her own, after her parents’ mosque, the Noor Islamic Cultural Center, had notified her father that she had become an apostate from Islam, an act that by way of Islamic tradition is punishable by death. She went to live with Christian foster parents in Florida. Recently, the court in Orlando, Florida, ordered that she should be returned to Ohio custody – currently with the state – in spite of the track record of violence and risk for her life. The November 16 hearing will hear arguments from her lawyers for continuing having the state be her guardian, so she can remain in secured foster care until she turns 18. If we are to protect women from this kind of repression, courts need to understand the threat of authoritative Shariah much better as a criminal system, and in particular the use of capital punishment for apostasy.

 

Domestic violence represents the same problem on a lesser scale. The frequency of domestic violence in immigrant families appears to be alarmingly high, though most cases are not reported to relevant authorities. This was recently discovered in a Danish school Rådmandsgades Skole, where most of the children reported that violence was the norm in their families, and is reflected at women’s shelters, where very disproportionate numbers of immigrant/Muslim women seek refuge, seeking a life free of domestic violence. More research is needed in this area to develop better laws and institutions to protect Muslim women and children, and also protect non-Muslims who provide them sanctuary.

 

The use of ‘honour’ killings (which should really be termed ‘family execution’) against female family member is a tool of fear and intimidation with the purpose of keeping other women under the control of family tradition. The message of such a killing is clear: “Obey the will of the family, or risk being killed by your family.” This tradition of repression needs to be broken.

 

Family executions take place most frequently, though not exclusively, in Muslim families. Thus, it has been debated if this is an Islamic custom or not. While Islamic scripture at places endorse beating or starving disobedient wives, no direct endorsement of killing is found. Thus, it is reasonable to assume that the custom is not Islamic in itself, and that Islamic scholars thus are free to speak out against the custom. Ideally, the tradition should be declared downright anti-Islamic, and that anybody participating in planning or executing such killings are to be considered apostates. Alternatively, Islamic leaders have the option of accepting these killings as a true Islamic custom. That would, however, set them in direct conflict with Western legal systems, as the judicial systems, not religious leaders, are the proper authorities for convicting and meting out punishments.

 

ICLA therefore recommends:

  • That the frequency of domestic violence in immigrant/Muslim families be researched to ascertain the extent of the problem, and what measures can be taken to counter it.
  • That ‘honor’ killings be treated as the message crimes they are, and that all participating in planning and executing such crimes be persecuted to the full extent possible under the law.
  • That authorities in OSCE participating states take threats from family members seriously and act decisively to protect family members from abuse and the risk of ‘honor’ killings.
  • That greater efforts be taken to protect immigrant women from abuse, including allocating adequate resources to womens’ shelters, as well as safe houses at undisclosed locations.
  • That family members at risk be given the benefit of doubt, in order that the tradition of repression within families be broken, and equal rights for women become an effective fact for all, also in immigrant/Muslim families.

 

 

http://atlasshrugs2000.typepad.com/atlas_shrugs/2009/08/rifqa-bary-before-her-escape-beatings-brutality-subjugation.html

 

 

 

Additional information on this case

By Robert Spencer

Rifqa Bary is a 17-year-old girl who was raised a Muslim in Sri Lanka and then in Ohio after her parents immigrated to the United States. By Rifqa’s account, her father and mother are “radical Muslims,” and this is borne out by the fact that they bypassed several mosques closer to their home in Columbus, Ohio, in order to join the farther-away Noor Islamic Center, a mosque with anti-Semitic associations and links to the internationally renowned Sheikh Yusuf al-Qaradawi, who has endorsed the death penalty for apostates from Islam, suicide bombings, and called for genocide against Jews.

 

Rifqa became a Christian around 2005, but kept that fact concealed from her parents out of fear for how they might react. However, she was relatively open about her faith on a Facebook that was discovered by members of the Noor Islamic Center in 2009 and reported to her parents. Rifqa says that she then had a confrontation with her father: “In a fit of anger that I had never seen before in my life, he picked up my lap top, waved it over my head as if to strike me with it and said, ‘If you have this Jesus in your heart, you are dead to me! You are no longer my daughter.’ I continued to remain silent and then he said to me, even more angry then before, ‘I will kill you! Tell me the truth!” Then later “my mother confronted me about another Christian book she discovered that I hid in my bedroom. She had just spoken with my father was on the phone who was out of town. She was very upset, in tears, and almost grieving and told me I was going to have to be sent back to Sri Lanka to be dealt with.”

 

In Sri Lanka, Rifqa said, she feared she would be killed or institutionalized by Muslims carrying out the traditional death penalty for apostasy, or taking it as far as they believed they could go. So she fled. She made her way from Ohio to Florida, where she took refuge at the home of a Christian pastor and his wife, and was ultimately placed in foster care.

 

After that Rifqa Bary became the center of a custody battle, as her Muslim parents took their case to the Council on American-Islamic Relations and to the media in a bid to get their daughter back home. Mohamed Bary denied ever threatening his daughter, and the lack of a threat was borne out by investigators from the Florida Department of Law Enforcement. However, there was a good deal of question about the reliability and lack of bias of this investigation, particularly since the FDLE’s interview with Mohamed Bary and his wife had been supervised by a representative of the Council on American-Islamic Relations, a group that has been named an unindicted co-conspirator in a Hamas terror funding case, and which has had several of its officials arrested and convicted on various terror-related charges.

 

Now Rifqa has been sent back to Ohio. She is in foster care, but is in imminent danger of being returned to her family. Judge Daniel Dawson in Florida had said that he would not send Rifqa back to Ohio until he received her family’s immigration documents. Mohamed Bary was in danger of being held in contempt of court for failing to produce these documents. Eventually his attorney made an agreement with Rifqa’s guardian ad litem, offering to keep Rifqa in foster care until she was 18 — which would mean she was free from the father she fears so much — in exchange for dropping questions about the immigration status. But once the contempt of court charge over the immigration issue was dropped, Mohamed Bary’s attorney reneged, leaving Rifqa back in Ohio and in imminent danger of being sent home to her family.

 

From there, of course, once media attention died down, it would not be difficult to have her sent back to Sri Lanka to be killed or institutionalized — and even in Ohio she would be subjected to relentless, unstinting pressure to renounce Christianity and proclaim Islam publicly.

 

What’s more, Rifqa, unlike thousands of children in foster care in the U.S., has been forbidden to use the phone or Internet. She has been effectively isolated from the outside world.

 

This is a human rights issue that should interest everyone who believes in the freedom of conscience and the freedom of religion. Although the American media has glided over the fact or denied it outright. Will this girl be exposed to mortal danger or allowed to exercise her freedom of conscience in the United States of America? Will Sharia provisions — calling for the indefinite imprisonment and isolation of the female apostate — be allowed to prevail in this country? Why is Rifqa, alone among the thousands of minors in foster care, be cut off from the outside world entirely, deprived of phone and Internet use? The phone or Internet could save her life. And saving her life seems to be what malevolent forces in the U.S. are doing their best to make impossible.

 

 

 

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Statement by Pax Europa at Supplementary Human Dimension Meeting November 2009

Posted by paulipoldie on November 8, 2009

Supplementary Human Dimension Meeting:

Gender equality, with a special focus on combating violence against women

5 November 2009–6 November 2009, Vienna

Buergerbewegung Pax Europa

In cooperation with and endorsed by

International Civil Liberties Alliance, Mission Europa, Wiener Akademikerbund

“Gender Equality and The Threat From Religious Law”

 

“The peace and welfare of the world require maximum participation of women on equal terms with men in all fields.” United Nations General Assembly resolution 34/180 of 18 December 1979

 

OSCE has recognized that comprehensive security in its participating states depends on “The full and equal exercise by women of their human rights [as being] essential to achiev[ing] a more peaceful, prosperous and democratic OSCE area.” In many participating gender equality is indeed a fact, even if only by law. However, much more needs to be done.

 

For many women, violence is a part of their daily lives. Violence can manifest itself in many forms, but it is domestic violence against women that calls for elimination. The OSCE and its Action Plan for the Promotion of Gender Equality (2004) can actively contribute to the elimination of domestic violence. Since gender quality contributes to comprehensive security, the participating states are called upon to ensure that women and men are granted equal status before the law. Unfortunately, there are more and more cases in the OSCE in which religious law is taken into consideration by both the state and the religious groups and accepted as equal to secular law. This is especially harmful for women as they are particularly discriminated against by these religious laws, practices, and courts. Permitting sharia courts to operate, like we see it happening in the United Kingdom, are by definition a violation of the principle of gender equality, due to the literalist scripture interpretation employed by these religious courts.

 

One case in point are the religious sharia courts in the United Kingdom, which have been sanctioned by the government. Eighty-four courts are currently operating, with more being planned. And it is in these courts that women are not treated as being equal before the law. The cases are tried according to the sharia, and not secular law, with the rulings endorsed by the British government.

 

The following are selected cases from the OSCE area:

“Sheikh Faiz-ul-Aqtab Siddiqi said that in a recent inheritance dispute handled by the court in Nuneaton, the estate of a Midlands man was divided between three daughters and two sons.

The judges on the panel gave the sons twice as much as the daughters, in accordance with sharia. Had the family gone to a normal British court, the daughters would have got equal amounts.

In the six cases of domestic violence, Siddiqi said the judges ordered the husbands to take anger management classes and mentoring from community elders. There was no further punishment.

In each case, the women subsequently withdrew the complaints they had lodged with the police and the police stopped their investigations.

Siddiqi said that in the domestic violence cases, the advantage was that marriages were saved and couples given a second chance.”

http://www.timesonline.co.uk/tol/news/uk/crime/article4749183.ece

 

Four out of 10 women in Turkey are beaten by their husbands, according to the recent study entitled “Domestic Violence against Women in Turkey,” which has collected the first official statistics on this topic in Turkey. Even more disturbing, the study reveals that a significant number of abused women, almost 90 percent, do not seek help from any organization.

 

A woman in a studio audience stands up and, with the spotlight highlighting her covered head, announces to the crowd that her husband abuses her but that she doesn’t know how to react and still be a good Muslim. The host of this popular Turkish TV show, “Islam in Our Life,” Professor Faruk Beser, is — from his trimmed mustache to his tailored suit — the image of a modern, successful Turkish man. But as he approaches the woman, his answer is far from progressive. Looking her in the eye, Beser urges the woman to “carry this pain within you and keep living with your husband,” prescribing constant prayer over divorce, and reminding the woman of the rewards she will receive in heaven for her suffering.

http://www.globalpost.com/dispatch/turkey/090219/turkeys-shocking-domestic-violence-statistics

 

Third of Turkish women report abuse: A total of 34 percent of married women participating in a survey said they were victims of domestic violence while 88.6 percent of married male respondents said they had never engaged in physical violence with their spouse.

http://www.hurriyet.com.tr/english/domestic/11839861.asp?gid=243

 

The European Court of Human Rights, or ECHR, ruled Turkey had denied a citizen her “right to life” by failing to prevent her murder by her son-in-law and ordered it to pay damages. It was the first time the court ruled against a state for failing to protect a citizen against domestic violence, Turkish broadcasters reported. Turkey was also found to have violated the convention on human rights which prohibits torture, inhumane treatment and discrimination in Opuz vs. Turkey. It was ordered to pay 36,500 euros ($50,670) to the applicant, whose ex-husband killed her mother, according to a ruling on the ECHR’s website. “The general and discriminatory judicial passivity in Turkey created a climate that was conducive to domestic violence,” the court said in the statement. As many as half of Turkish women face violence in the home, Amnesty International has said, and dozens of women are killed in so-called “honor killings” each year.

http://www.ansamed.info/en/news/ME01.@AM53888.html

 

In light of these and so many other cases of violence against women, and in acknowledging that it is the responsibility of the participating states to promote equality between women and men, Pax Europa and its allied organizations International Civil Liberties Alliance (ICLA), Mission Europa and Wiener Akademikerbund submit the following recommendations:

 

  • Participating States must point out to all religious groups that men and women enjoy quality before the law. In addition, participating states should punish violations according to the law.

 

  • Participating states should particularly focus on the following:
  1. Inheritance laws must be enforced equally for men and women.
  2. Testimony from a woman must be considered equal to that of a man.
  3. Corporal punishments inflicted from men on women must be strictly prohibited and, if prohibited by law, the law must be enforced and perpetrator be brought to justice.
  • The practice of polygamy must be punished under the law.
  • In order to make gender equality a reality, it is necessary that participating states establish the basic conditions for a minimum of economic security.

 

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Wiener Akademikerbund: 15 Demands to the Islamic Faith Community in Autria

Posted by paulipoldie on November 8, 2009

The Vienna Association of Academics demands the following from Muslims in Austria:

(Note: This is the first time these demands have been made public)

We demand the following:

1. Full disclosure of religious foundations, as required in the law on religion. A certified translation of the Qur’an and the Ahadith are to be deposited (in the Ministry of Interior).
2. All fatwas from imams preaching in Austria are to be translated into German and deposited in the Ministry of Interior.
3. Public Service: All Muslims entering public service must dissociate — in writing — from Koranic verses prohibiting subordination to the instructions of “infidel” officials and judgments from “infidel” judges.
4. School: Teachers, including Islamic religious instructors, must dissociate from those Koranic verses that propagate the disadvantage of women, corporal punishment and violence against members of other religions (and atheists and non-theists).
5. Friday prayers and Quran lessons in Quran schools (i.e. madrassas) must be held in German.
6. Ban on covering faces: Total ban of burqa and chador in public.
7. Mosques I: Adjustments to the building regulations so that the preservation of the Austrian Cultural heritage is guaranteed (no dome and minarets).
8. Mosques II: Prayer houses and rooms are often misused and thus viewed as conducive to setting up cells of Islamic parallel society. Mosque-affiliated businesses, restaurants, commercial areas are — unless correctly legally established — to close immediately.
9. Criteria for the awarding of citizenship: Knowledge about the Christian-humanist foundations of our social order is to be tested authoritatively.
10. Asylum applications: An applicant must show a commitment to our Christian-humanist values.
11. Forcing the headscarf on children is to be considered an act of violence on the part of the legal guardian and must be treated as child abuse.
12. Animal Cruelty: Ban on trade in and the sale of meat slaughtered according to Islamic rites.
13. Polygamy: As prescribed by law to religious groups in Austria, a ban on marriages in mosques without prior civil wedding must be enforced.
14. Immediate cessation of all public measures designed to encourage refusal of integration (separate cemeteries, special treatments in hospitals, offer of social services in the languages of the countries of origin of migrants, etc.).
15. Call on the Islamic Faith Community to focus efforts on enforcing building permits for Christian Churches in Islamic states.

Posted in Islam - What can we do? Was können wir tun?, Islamization, Mission Europa, Österreich | Leave a Comment »

Muslims in Austria want Sharia

Posted by paulipoldie on November 4, 2009

http://gatesofvienna.blogspot.com/2009/11/austrian-muslims-want-sharia.html#readfurther

Our Austrian correspondent ESW has compiled a progress report on the integration — or lack thereof — of Turkish immigrants into Austrian society.


Surprise, surprise! Muslims in Austria want Sharia
by ESW

Migrants have been at the center of media interest for the past couple of weeks. Hardly a day goes by without the gleeful introduction of integration schemes such as this one in The Austrian Times, or this one in Die Presse.

The latter article clearly shows that no matter what the majority society does, the (Turkish-Muslim) minority will always be or feel disadvantaged: “Migrants disadvantaged despite education.”

A few excerpts:

Young migrants have a tough time in the labor market. Young migrants trying to find a job are especially disadvantaged. Sixteen percent of the 20 to 29-year-olds of the second generation of migrants have neither a job nor are they attending school or doing an apprenticeship. This was published in an OECD study (Organization or Economic Development and Cooperation). […]

1. Why are young migrants more often without a job than their indigenous counterparts?
The main reason is the lower education level. Another reason is that women have their children sooner than non-immigrants. But that doesn’t explain everything: here in Austria, highly qualified migrants have fewer opportunities in the labor market.
[…]
2. So a good education is not useful to migrants after all?
Yes, it is helpful. The higher the education level, the higher the chances on labor market. […] OECD experts see the following to be the reason for the labor market’s expectations: Migrants in Austria are faced with the stigma of being less qualified, even if this is not true.
3. Why is it so hard for migrants to get rid of this stigma?
There is a lack of networks. “Migrants usually remain in their own networks, and this prevents them from getting better jobs than their parents,” says Norbert Hofer, an expert of HIS (Institute for Higher Studies).
[…]
4. Do Turks have more problems finding a job?
Yes, especially those of the second generation. The employment rate of men under the age of 34 with Turkish parents is twenty percentage points lower than that of the local population; that of women is 35 percentage points lower. The rate is somewhat lower — eleven percentage points — for those not born in Austria. Nevertheless, it is still much higher than that of other migrant groups.
5. Why is the situation so much harder for the second generation ?
Their parents came to Austria to work as skilled workers. The second generation doesn’t have any qualification, and unskilled workers are no longer needed in the job market. Unlike their parents, they speak neither German nor their mother tongue very well. And, according to OECD, they achieve lower results in school than those who were born outside of Austria. In addition, there are not enough “role models”, successful migrants who are present in the public sphere.
6. What can politicians do to make better integration possible?
There are many proposals from experts. One example calls for children to be integrated early, as soon as they enter kindergarten. In the future, immigrants should be chosen not according to family relationships, but according to their job qualifications.

[…]

Now for the umpteenth study on integration of Turks (i.e. Muslims) in Austria. Unfortunately for the politicians, no matter how many empirical studies they commission, the results are always the same: “Migrants in most cases integrate well in Austria. The Turks are the exception.”

From Kurier:
- – - - – - – - -

They feel disadvantaged. The laws of Islam are more important than those of the state. They have little contact with the majority society. And they only watch Turkish TV or read Turkish newspapers.

People of Turkish background have more problems integrating into Austria than those of other migration backgrounds. This is the result of a study by GfK (an institute specializing in empirical studies) commissioned by the Austrian ministry of interior.

“The majority of migrants in Austria believe they are well-integrated and are ready to live by the rules. However, in the Turkish community there are a number of those who are considerably reserved,” explains Peter Ulram, the study’s author. This is especially the case with the 58 percent of Turks who are politically and religiously motivated. There are “the beginnings of a subculture”, particularly among the youth, analyzes Ulram.

More than half of the Turkish migrants long for the incorporation of Islamic law into Austrian law. For three-quarters the adherence to religious tenets is more important than democracy. More than half agree with the following: “We can see from all the criminal activity in Austria where democracy leads.”

Young Turks feel more committed to Islam than older ones, even though most of them — the younger generation — grew up in Austria. The Turkish Muslims are far more religious than those who immigrated from Bosnia.

More than half of all Turks feel discriminated against by the Austrian state. “This is an alarming signal because it causes distance,” says Ulram. One explanation for this, according to Ulram, might be the “lack of migrants in public administration. There are no contact persons for them.”

Ulram sees religion as only part of the problem. Only those who are less educated — and housewives — sympathize with Islam. “We have to start educating them and bringing them into the majority society. Austrians are unwilling to approach these people,” says Ulram.

[…]

Nearly two thirds of all migrants do not want further immigration into Austria. One reason is that the migrants fear that newcomers will vie for their jobs.

More than two thirds of all immigrants are in agreement with the values and the goals of Austrian society. And the numbers are the same in the majority society, adds Ulram.

According to another article in Kurier (October 27, 2009 issue, page 3, unavailable online) the minister of the interior, Maria Fekter, immediately reacted to the study:

Fekter: Migrants must take an oath of allegiance to the flag

Minister of Interior Maria Fekter, detects “serious problems” with regard to the integration of migrants. […] Fekter wants to fight “fundamentalist tendencies” that have revealed themselves in the past years. “Now we are calling a spade a spade and now we are countering them [the tendencies].”

Whoever wants to live in Austria must accept the rule of law and our values, “and sharia is not our legal system,” says Fekter. According to the study, more than half of Turkish migrants consider religious laws to be superior to those of the state.

FPÖ and BZÖ consider the study an “alarm signal”. The German-Turkish integration expert, Kenan Güngör, who advises several Austria state governments, does not agree. “This assertion means that for some the religious tenet of praying five times a day is more important than the law against crossing the street if there is a red light.” Güngör believes that in most cases the religious beliefs of those polled are compatible with those of the state. He is angry about the integration debate in Austria. “Unfortunately, we interpret these studies incorrectly.”

Another result of the study showed a lower level of integration for migrants with low education. Fekter wants to address this by revoking all family assistance payments to those under 18 who do not attend school or work as an apprentice. This should help migrants establish themselves in the labor market. […]

In order to bond immigrants to Austria, the minister of interior also has another idea: if someone is due to receive Austrian citizenship, he or she should take an “oath of allegiance to our flag”. This ceremony should symbolize the creation of identity measures.

Nice try, Mrs. Fekter, but too little, too late. And the oath of allegiance to the flag will be a sham because of the doctrine of taqiyya. It is no secret that Muslim conscripts routinely face away from the Austrian flag during salutes.

Posted in Islam, Islamization, Österreich | Leave a Comment »

It’s Showtime!

Posted by paulipoldie on November 3, 2009

EU Skull Dragon
It seems that Kent Ekeroth’s mission to Prague last weekend was a futile effort.

President Václav Klaus, after months of political and financial arm-twisting — including the ominous spectacle of Don Corleone Nicolas Sarkozy casually slapping a baseball bat into his palm next to Mr. Klaus’ head — has finally caved in and signed the Lisbon Treaty on behalf of the Czech Republic.

I’m amazed that he held out as long as he did. The blatant and egregious threats issued by the leading lights of Europe’s political class made it obvious that Mr. Klaus would have to give in eventually. Too many blood vessels feeding the European carcinoma have become intertwined with the Czech circulatory system — there was no way for the Czechs to excise the EU cancer without killing the patient, at least financially.

Here’s the report from The Washington Post:

Czech President Klaus Signs EU Treaty

PRAGUE (Reuters) — Czech President Vaclav Klaus signed the EU’s Lisbon Treaty on Tuesday, bringing into force the EU’s plan to overhaul its institutions and win a greater role on the world stage.

Klaus was the last EU leader to ratify the treaty and his signature means the bloc of nearly half a billion people can pick its first president and a more powerful foreign representative to speak for it in global affairs.

The treaty is aimed at giving the EU a bigger clout on the world scene and making it more flexible. This is intended to match the rise of emerging powers such as China.

The comparison is apt. Lisbon is also designed to make Europe more like China politically. The New Europe faces suppression of dissent, state control of everything (including the internet), and a permanent ruling oligarchy whose only goal is the maintenance and enhancement of its own power.

The staunchly eurosceptic Czech president signed the pact after the country’s Constitutional Court threw out a complaint against the treaty earlier on Tuesday.

“I had expected the court ruling and I respect it, although I fundamentally disagree with its content and justification,” Klaus told reporters. “I signed the Lisbon Treaty today at 1500 (local time),” he said.

Klaus had been banned by law from signing the treaty until the court had ruled on a complaint by his allies in the Czech upper house of parliament, the Senate, who argued the treaty would erode national sovereignty.

Well, of course it will erode sovereignty — that’s what the treaty is explicitly designed to do, for crying out loud! Only a half-wit or someone who takes diplo-babble seriously could believe otherwise.

“An ever-closer union” — that’s what the Treaty of Rome, the Treaty of Maastricht, and Lisbon Treaty have all been intended to produce. How can you achieve an ever-closer union without giving up the right to decide how thick the rind on your cheese may be? Not to mention your taxation and immigration policy.

The article continues:
- – - - – - – - -

The court rejected the arguments. “The judgment was unanimous; none of the judges filed a dissenting opinion to either the judgment or its reasoning,” the court said in a written verdict.

The Czech parliament has approved the pact but Klaus long argued against it, saying it would turn the EU into a superstate with little democratic control.

“With the Lisbon Treaty taking effect, the Czech Republic will cease to be a sovereign state, despite the political opinion of the Constitutional Court,” Klaus said.

President Klaus has hit the nail on the head. He is now presiding over the final period of sovereignty for his own nation. All those European countries who gained freedom from Tsarist and then Soviet domination have just elected to submerge themselves in a far more insidious tyranny. The EU hands out soma rather than a neck-shot, but it is none the less totalitarian for it.

After Klaus’s signature, the treaty will come into force probably in December, turning attention to who will be the EU’s first president.

EU leaders failed to agree at a summit last week in Brussels on who should take the job, whose powers are still somewhat unclear, and a special summit may be needed to reach a deal.

The latest word is that Merkel and Sarkozy have maneuvered to keep Tony Blair off the throne, and there are hints that Dutch prime minister Jan Peter Balkenende may be able to leap into it just before the Wilders steamroller flattens his political career in the Netherlands:

The chances of the once-favored candidate, former British prime minister Tony Blair, seem doomed after he failed to win an endorsement from the European Socialists, his Labour Party’s allies.

No front-runner has emerged, but possible contenders include Dutch Prime Minister Jan Peter Balkenende, former Finnish prime minister Paavo Lipponen and Luxembourg Prime Minister Jean-Claude Juncker.

Now the fun begins.

Come the first of December, the New Europe will begin to take shape. Nations will be replaced by “regions”, yoking the Danes to the Scots and the English to the Walloons. In the erstwhile states that make up the EU, time-hallowed national political institutions — parliaments, presidents, monarchs, and the like — will become quaint atavisms, powerless entities reduced to the status of tourist attractions or comfortable backwaters where cronies who have fallen out of favor may be granted sinecures to keep them out of trouble.

Real power will be wielded from Brussels and Frankfurt. There will still be elections to the European Parliament in Strasbourg, but its members are unable to initiate legislation, which may only emerge from the unelected European Commission. The Parliament will a provide lucrative stop for the aspiring Eurocrat, and a talk-shop for the disgruntled. If its members are so tactless as to say anything controversial, no problem! Their indiscretions will simply never appear in the compliant organs of the press.

The State is already electronically listening in on its citizens in Sweden and the UK. Expect that capacity to expand and spread across the whole of the EU, further incapacitating the already-damaged right of Europeans to think and speak freely. By such methods the European populace will be kept anesthetized and docile while its successors are imported from Turkey, Algeria, Libya, Palestine, Iraq, Pakistan, and Somalia.

To our American readers: don’t get complacent! As Ralph pointed out, this is our future, too.

In the European example we have been granted the privilege of a peek at what’s to come here in the USA. It’s not just Obama and the Democrats who will be responsible for it — George Bush and the Republicans were equally indifferent to the idea of a sovereign national border.

Obama will hand over control to the UN sooner than would the Republicans, but that’s simply because he’s in the front car of the train and will get there first.

The entire political class is packed into the club cars and sleepers on the same train, and they’re all headed for the same destination.

http://gatesofvienna.blogspot.com/2009/11/its-showtime.html#readfurther

Posted in E.U. | Leave a Comment »

Paul Belien: Wenn du in Europa bist, pass auf was du sagst !

Posted by paulipoldie on November 3, 2009

Versuche der EU zur Einschränkung der Redefreiheit. Medien im Kampf verschollen.

Wenn alles klappt wie geplant, werden die 27 Mitgliedsstaaten der Europäischen Union bald eine gemeinsame Rechtsvorschrift haben für Hassverbrechen verabschieden, die die Ablehnung islamischer Praktiken oder eines homosexuellen Lebensstils kriminalisieren wird. Die christlichen Kirchen versuchen zwar, diesen Plan des europäischen politischen Establishments zu stoppen, aber es ist unklar, ob sie erfolgreich sein werden. Die Medien schweigen zu diesem Thema.

Im vergangenen April hat das Europäische Parlament der Gleichbehandlungsrichtlinie der Europäischen Union zugestimmt. Eine Richtlinie ist die Bezeichnung für ein EU-Gesetz.. Da Richtlinien nationales Recht außer Kraft setzen, müssen sie vom EU-Ministerrat vor ihrem Inkrafttreten genehmigt werden. Im nächsten Monat wird der Rat über die Richtlinie entscheiden, die die 27 EU-Mitgliedsstaaten unter eine gemeinsame Anti-Diskriminierungs-Gesetzgebung stellt.. Die Definition dieser Richtlinie über diskriminierende Belästigung ist so breit, dass jeder Einwand gegen Muslime oder homosexuelle Praktiken als rechtswidrig gelten wird.

Am 2. April hat das Europäische Parlament die “Richtlinie zur Verwirklichung des Grundsatzes der Gleichbehandlung von Personen unabhängig von Religion oder Weltanschauung, einer Behinderung, des Alters oder der sexuellen Ausrichtung”, mit 363 zu 226 Stimmen angenommen. Die Richtlinie gilt dem sozialen Schutz und der medizinischen Versorgung, sozialen Vergünstigungen, Bildung sowie dem Zugang zu Gütern und Dienstleistungen, einschließlich des Wohnraums. US-Bürger und Unternehmen, die Geschäfte in Europa betreiben sind auch verpflichtet, sich daran zu halten.

Ursprünglich war die Gleichbehandlungsrichtlinie gedacht für Menschen mit Behinderungen, die durch das Verbot der Diskriminierung, beim Zugang zu “Waren und Dienstleistungen, einschließlich Wohnraum,” nicht benachteiligt werden durften, europäische Politaktivisten und Regierungen haben den Anwendungsbereich der Richtlinie erweitert, um eine Diskriminierung aufgrund von Religion, des Alters oder der sexuellen Ausrichtung mit einzuschließen.

Nach dieser Richtlinie wird Bedrohung – als ein Verhalten definiert, „mit dem Zweck oder der Auswirkung, die Würde der betreffenden Person zu verletzen in einem von Einschüchterungen, Anfeindungen, Erniedrigungen, Entwürdigungen oder Beleidigungen gekennzeichneten Umfeld” – und gilt als eine Form der Diskriminierung.

Bedrohungen, wie sie vage in der Richtlinie definiert werden, erlauben einem Individuum, jemanden der Diskriminierung zu beschuldigen, der lediglich etwas zum Ausdruck bringt, was der einzelne angeblich wahrnimmt, als die Schaffung eines “beleidigenden Umfelds“. Diese Definition ist so weit gefasst, dass jeder, der sich eingeschüchtert oder beleidigt fühlt, leicht rechtliche Schritte gegen diejenigen einbringen kann, die er als verantwortlich ansieht. Darüber hinaus, verlagert die Richtlinie die Beweislast auf den Angeklagten, der das Gegenteil nachweisen muss, nämlich dass er oder sie keine feindselige Umgebung geschaffen hat, die den Beschwerdeführer verletzt oder eingeschüchtert haben könnte. Wenn der Angeklagte dies nicht schafft, kann er oder sie zur Zahlung einer Entschädigung in unbegrenzte Höhe wegen “Bedrohung“ verurteilt werden.

Die europäische Presse hat sich zu dem Thema bisher ausgeschwiegen, aber die christlichen Gemeinden sind sehr besorgt. Im August vergangenen Jahres, veröffentlichte Monsignore Andrew Summersgill eine Erklärung im Namen der katholischen Bischöfe von England, Wales und Schottland, die die Richtlinie ablehnten, weil sie Menschen und Organisationen nötigen würde, gegen ihre Überzeugungen zu handeln. “Homosexuelle Gruppen, die sich für die gleichgeschlechtliche Ehe einsetzen, könnten erklären, dass sie sich durch die Vorlage der moralischen Lehre der katholischen Kirche über die Ehe verletzt sehen würden, ein Atheist kann sich von religiösen Bildern in einer Galerie angegriffen fühlen oder ein Muslim kann sich beleidigt fühlen von jedem Bild, das die menschliche Gestalt darstellt, “sagte Monsignore Summersgill .
“Wenn man in der EU eine Dienstleistung (wie z.B. ein Hotelzimmer) anbietet, oder Waren verkauft (wie z.B. Bücher), dann müssen Unternehmen und ihre Mitarbeiter diese jedem anbieten oder das Risiko eingehen, verklagt zu werden, unabhängig davon, ob sie dadurch eine Sexualethik unterstützen, die im Widerspruch zu ihren religiösen Überzeugungen steht oder hilft eine andere Religion zu unterstützen“, sagen die Juristen der britischen Organisationen ‚ Christian Concern for Our Nation’ (CCFON) und ‚Christian Legal Centre’. Veranstalter einer christlichen Konferenz zum Beispiel, werden gesetzlich dazu verpflichtet werden, Doppelzimmer zur Verfügung zu stellen für Homosexuelle und unverheiratete Paare wie auch für normal verheiratete Paare.

Die Richtlinie wird derzeit von Schweden, das die Präsidentschaft des Europäischen Rates in der zweiten Hälfte des Jahres 2009 hatte, abgeändert, im Hinblick auf die endgültige Abstimmung, die vom Rat im nächsten Monat getroffen werden wird.. Politaktivisten versuchen, die Begriffe Diskriminierung und Belästigung in der Richtlinie auszuweiten, um auch etwaige Annahmen abzudecken. Länder, in denen die katholische Kirche noch immer einen großen Einfluss hat, wie z. B. Malta und Polen haben jedoch Einwände gegen diesen Versuch. Da die Richtlinie eine einstimmige Zustimmung aller 27 EU-Mitgliedstaaten haben muss, ist es noch nicht sicher, wie weit reichend ihre endgültige Fassung sein wird.

Dennoch ist das fast völlige Schweigen der europäischen Medien und der öffentlichen Meinung auf diese wichtigen Fragen, die auf dem Spiel stehen, Besorgnis erregend. Europa riskiert den Verlust wichtiger Grundfreiheiten, wie die Meinungsfreiheit und die Freiheit der Meinungsäußerung, scheint aber nicht bereit zu sein, dafür zu kämpfen und diese Freiheiten zu erhalten. Vielleicht ist das mangelnde Interesse der Einwohner von Europa an der Gesetzgebung auf supranationaler Ebene ein abgekartetes Spiel, was das mangelnde Interesse in dieser Angelegenheit erklären würde.

Das gleiche Phänomen, nämlich ein Mangel an Interesse seitens der europäischen und der amerikanischen Öffentlichkeit, zeigt sich im Hinblick auf die halblegalen Initiativen, die auf der Ebene der Vereinten Nationen beschlossen werden. Am 2. Oktober hat der UN-Menschenrechtsrat einer Entschließung zur freien Meinungsäußerung zugestimmt, die von den USA und Ägypten unterstützt wurde und die ” die Förderung negativer rassistischer und religiöser Vorurteile“ kritisiert. Amerikanische Diplomaten sagten, dass die Entscheidung diese Entschließung zu unterstützen, ein Teil der Bemühungen Amerikas war, um “die muslimischen Länder” zu erreichen. Die Resolution wurde einstimmig verabschiedet, mit der Unterstützung aller westlichen Länder. Obwohl die Resolution keine unmittelbare rechtliche Wirkung hat, bietet es den muslimischen Extremisten moralische Munition, wenn sie das nächste Mal das Gefühl haben, dass die zentralen Lehren des Islam respektlos behandelt werden, indem sie etwas schaffen, was sie als ein durch “Beleidigungen gekennzeichnetes Umfeld“ ansehen.

 

Paul Belien ist ein außerordentlicher Mitarbeiter des Hudson Institute. Dieser Artikel wurde zuerst auf der Hudson NY Website veröffentlicht.

Übersetzung: LIZ/die-gruene-pest.com

Originaltext: http://www.brusselsjournal.com/node/4136 __________________

http://die-gruene-pest.com/showthread.php?t=21769

Posted in E.U., Freedom of Speech/Redefreiheit | Leave a Comment »

The Horror of Sharia Law and the “Religion of Peace”

Posted by paulipoldie on November 3, 2009

http://sioanetwork.com/?p=438

 

Several days ago an article was posted on this site about an Iraqi “father” who had run down his daughter and her friend with his car because the daughter was “too western”.  Today it is reported that the daughter has died of her injuries.

The tragedy of a "religion of peace" that people cannot leave. Dead at the hands of her father for being not Islamic enough.The tragedy of a “religion of peace” that people cannot leave. Dead at the hands of her father for not being Islamic enough.

(CNN) — A 20-year-old woman from Iraq has died in an Arizona hospital, nearly two weeks after her father, police say, ran her over with a car because she had become “too Westernized.”

It is time that we all rally ’round another so-called “honor killing” victim, this one still alive: Rifka Bary. We must support and protect the innocent. The ties of Islam override all ties of family, kinship, friendship, contractual, or national obligations.

Any ideology that encourages the murder of children by parents because the children are not sufficiently obedient to the ideology is an ideology that should be opposed and banned as the barbarism that it is.  This is not some bizarre horrific exceptionalism; this is not another brutal crime committed by a “misunderstander” of Islam or a “hijacker” of Islam; this is Islam.

Unbelief is worse than murder in Islam, according to Mohammed (Sira:Ishaq:426). Killing those who leave Islam is completely acceptable, and those who kill apostates are not to be punished according to Sharia law.

The definitive book of Sharia law, Reliance of the Traveller states the following:

The following are not subject to retaliation:

a Muslim for killing a non-Muslim (o1.2(2))

a Jewish or Christian subject of the Islamic state for killing an apostate from Islam (O:because a subject of the state is under its protection, while killing an apostate from Islam is without consequences); (o1.2(3))

a father or mother (or their fathers or mothers) for killing their offspring, or offsprings offspring (o1.2(4))

There is no question whatever that Sharia law, the law of Islam permits the killing of children by parents and the killing of apostates. So, when a child apostasizes, or is not quite “Islamic enough”, the parents are permitted to kill them and no retaliation under Sharia is allowed. This is barbarism and brutality!

A 20-year-old Valley woman has died of injuries sustained in what prosecutors are calling an “honor killing.” (Arizona Republic)

It is critically important that we in the United States acknowledge this miserable crime for what it is, the embodiment of Sharia law. Sharia law must be illustrated by cases such as this and opposed vigorously everywhere across this country.

Social experts say honor killings are an accepted practice in Iraqi tribal society, where family members feel they must kill a woman who shames them by not adhering to traditional Muslim or Iraqi values. (Arizona Republic, see above)

Our “experts” are completely ignorant of Islamic doctrine and law. If they were not ignorant they would see this appalling crime as the implementation of Sharia law because that is exactly what it is.  This is not a tribalism matter, this is a horrid crime that originates in the “religion of peace”, its “culture” and “law”.

The purpose of Islam is to make all kafirs (unbelievers), that is us, submit to Islam and Sharia. It must never happen here or in any civilized country.

Speaking before a Maricopa County judge over the weekend, county prosecutor Stephanie Low said Almaleki has admitted purposefully running down his daughter.

“By his own admission, this was an intentional act and the reason was that his daughter had brought shame on him and his family,” Low said. (Arizona Republic, see above)

This was a purposeful crime, self-admitted by the horrible father in this case. Leaving Islam is a death sentence; this is the law of Islam, Sharia – this is the law that Islam wants the West to abide. We cannot abide it.

“We can’t be naive and ignore that there’s a cultural aspect to this and there may be people who would support him, including his family, but also others who share his beliefs,” she said.

Our “experts” are ignorant of Islam and Sharia. The irony in the term “naive” while likely lost on Ms. Low is not lost on anyone who knows about Islamic doctrine and Sharia.

Every adherent of Islam aspires to Sharia law. The implementation of Sharia law everywhere is the core purpose of this ideology. There may be indeed “people who would support him (the killer)”; the supporters are called those “who submit,” the adherents of the ideology of Islam. They submit to Sharia law, and the doctrine of Islam.

Narrated Abu Huraira:

Allah ’s Apostle (Mohammed) said, “I have been ordered to fight with the people till they say, ‘None has the right to be worshipped but Allah,’ and whoever says, ‘None has the right to be worshipped but Allah,’ his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)”
(Bukhari, Hadith, Volume 4, Book 52, Number 196)

Americans are forgiving and tolerant people; to be tolerant of this barbarism whose purpose is our destruction is nothing short of civilizational suicide and insanity. Sharia law and the doctrine of Islam are directly responsible for the death of this young lady in Arizona.

-DLA

Posted in Honor Killings | Leave a Comment »

On the Failure of Law Enforcement

Posted by paulipoldie on November 3, 2009

http://gatesofvienna.blogspot.com/2009/11/on-failure-of-law-enforcement.html#readfurther

On the Failure of Law Enforcement
by El Inglés

Introduction

I will argue in this essay that there are a number of mechanisms and tendencies in place in European countries that make it difficult, if not impossible, for them to control or restrain the burgeoning criminality of their Muslim populations under extant political paradigms. Readers of certain of my other essays will be familiar with the type of argument I advance here, though I apply it in this essay to new subject matter.

It should be understood that this text is essentially a piece of analysis, an attempt to rigorously frame and discuss one large and important piece of the problem we face thanks to Islam. Though it does not attempt to formulate a response, it is written in the hope that those keen to defend their countries and peoples from the depredations of Muslim colonization will find it useful in clarifying their own thinking.

The Human Substrate Problem

First, it is necessary to discuss what I have chosen to call the Human Substrate Problem. Though this part of the analysis may seem slightly esoteric, I ask that readers bear with it, as its relevance will become clearer later on.

The Human Substrate Problem derives from the historically irrefutable observation that racially and/or culturally different groups in a given society tend to have very different statistical properties with respect to crime and other forms of deviance. Note that the causes of these differences are not of any particular importance here. I myself believe that both racial and cultural factors play important roles in creating these disparities, but for the purposes of this essay, it suffices to ignore the question of causality and focus on the mere existence of the differences and their persistence with respect to time.

Here, we will create a conceptual model simple enough to be easily grasped, but complex enough to capture some of the intricacies and seeming paradoxes of crime and criminality in our societies.

Imagine a society in which only two racially and culturally distinct groups exist: the Blues and the Greens, who exist in equal numbers. The Blues are relatively law-abiding and the Greens relatively criminal, a state of affairs that we describe by creating a composite index of criminality, C, for all individuals in our societies. This is plotted on the x-axis of a graph that has number of individuals, N, plotted on the y-axis, with the stipulation that C is normally distributed for both Blues and Greens, with the same standard deviation but with the Green mean being higher than the Blue mean. Individuals are not necessarily fixed in place within these distributions. Law-abiding folk can drift toward crime, and those with criminal backgrounds can, in principle, go straight. However, this Brownian motion of individuals around the distribution does not alter its statistical properties; it is merely a reshuffling of components within a persisting whole. This state of affairs is represented in Figure 1.

Figure 1 Law Enforcement
Now we must imagine an addition being made to our graph: an incarceration point. The incarceration point, as its name suggests, marks that degree of criminality which will result in the incarceration of the criminal in question, which is to say that everyone to the right of the line is incarcerated. This oversimplification (some criminals will escape detection, and criminals newly released from prison will be at large even if they are, strictly speaking, to the right of the incarceration point) could be overcome by refining the model further, but we need not concern ourselves with that at the moment. Figure 2 shows the Blues and the Greens as they appear on the graph, the incarceration point, and the incarcerated and non-incarcerated fractions of the Blue and Green populations. It is clear that a greater fraction of the Greens than of the Blues is incarcerated at any given point in time; this is precisely what we would expect on the basis of their higher criminality. But this simple model implies certain other things too.

Figure 2 Law Enforcement
Focus for a moment on those fractions of the Blue and Green populations not in prison, i.e. those to the left of the line. We can see that the non-incarcerated fraction of the Greens is relatively close to the incarceration line, which means that the mean C-value of the non-incarcerated Greens is higher than that of their Blue equivalents. Given that crime is committed by the non-incarcerated, we must expect the crime rates of the Greens, therefore, to be higher than those of the Blues. This is an important point: even if the law is applied to both the Blues and the Greens in a completely evenhanded manner (represented by their incarceration points being in the same place), the Greens will be both disproportionality incarcerated and disproportionality criminal. In other words, under the same legal system, there is no way to equalize their crime rates.

Our model captures and explains one of the puzzling phenomena that confront those who think about crime: that disproportionally incarcerated groups are, without major exception as far as I am aware, also still disproportionately criminal despite the larger fraction of their most criminal members already locked away. However, there is something else that it sheds light on as well. Let us imagine that, for whatever reason or reasons, the government of our hypothetical country chooses to apply the law somewhat less assiduously to the Greens. We represent this in our model by making a distinction between Blue and Green incarceration points, with the Green incarceration point being to the right of the Blue incarceration point. For the time being, we will ignore the obvious objection that shifting the incarceration point for the Greens alters their behavioural profiles and increases their criminality, C, (which it surely would) and stipulate that their C curve stays the same, as shown in Figure 3 below. What happens now?

Figure 3 Law Enforcement


The fraction of the Greens incarcerated is still larger than the fraction of the Blues incarcerated, and the Green crime rates will now be higher than that of the Blues by an even greater margin. Bearing in mind that we have, in a manner of speaking, simply let some number of otherwise criminal Greens out of prison and back onto the streets, this rise in Green crime rates as a whole is hardly surprising. However, the significance of this lies in the fact that we now have a way of explaining how the Greens can possess the following, seemingly contradictory characteristics: a) being more criminal than other groups in a society (as measured by the mean C-value of the non-incarcerated), b) being incarcerated in greater numbers than others in a society (as indicated by the fraction of them to the right of their incarceration point), and c) being treated more leniently by the long arm of the law (as made clear by their higher incarceration point).

Treated with kid gloves, filling up the prisons, and causing chaos on the streets; such are the characteristics of our as yet entirely hypothetical population of Greens. If the law is applied to them without fear or favour, they impose a disproportionate burden on the law enforcement apparatus and criminal justice system whilst also inflicting disproportionate damage directly through their criminal behaviour. If the law loosens its grip upon them, the burden on the prisons is eased, but the burden placed on the common man through their disregard for law and order soars. Such is the nature of the problem, which is why I call it the Human Substrate problem; it is the underlying behavioural and attitudinal characteristics of the population that cause difficulties. In response, the state seems to have little option but to trade the two evils of greater incarceration and greater crime off against each other by shifting the incarceration point up and down.

Our Predicament and its ‘Solution’
- – - – - – - – -
It will hopefully not be lost on readers that the rudimentary model of crime and criminality developed above on the basis of the Human Substrate Problem model is not so unrelated to reality as it may have seemed at the outset. Indeed, it is the reality of crime in heterogeneous societies. In this essay, I propose to apply it to an analysis of Muslims and natives in European countries, and the gist of the analysis that is to follow can probably already be guessed at. To be completely explicit, it is that the Muslim populations of European countries are akin to the Greens in the model outlined above, and that the native populations are akin to the Blues, with the single caveat that the sizes of these two populations are not in fact equal, a stipulation made earlier to avoid unnecessary complications in presenting the model.

Our problem then, consists of large Muslim populations of whom the following can be said: a) their criminality profiles lie so far to the right of those of their host societies that they must be some combination of substantially over-incarcerated and substantially over-criminal, irrespective of where their incarceration point lies, and b) it so happens that weak and confused governments have allowed the Muslim incarceration points to edge up, sometimes significantly, in relation to the baseline incarceration points, which is to say that they have chosen greater Muslim crime and less Muslim incarceration than would otherwise be the case. We now have a fairly rigorous statement of the problem. How do we solve it?

The most obvious candidate for a solution to the problem would be the forcing of the Muslim incarceration point back down until it rejoins the baseline incarceration point. How could this be accomplished? To a greater or lesser extent, the police, court system and prison system would have to be expanded, with the ultimate target of all this expansion (i.e. the Muslim population) being obvious to all and sundry. Considerable financial and other costs would have to be incurred, and the state and society as a whole would have to implicitly revise their relationship with the Muslim population.

If the UK — to pick a country — were to take on this challenge and ensure that the Muslim incarceration point were identical to the baseline incarceration point (and this would be relatively feasible in the UK, whose Muslim population is not so chronically criminal as that of, say, France), we would have a situation in which the British people (i.e. the actual, historic, white British people) would have to bear two burdens: the excess crime committed by their Muslim populations, and the excess financial and organizational costs incurred through bringing to justice and incarcerating a disproportionate fraction of the Muslim population. Might this be an acceptable solution to a difficult situation? It would surely be at least as effective a response as those implemented by many other countries with troublesome and unruly minorities. It is, after all, how America has solved the disproportionate criminality of its black population.

But what sort of solution has that turned out to be? Once-great cities, from Detroit and St. Louis to Baltimore and Philadelphia, hollowed out, with crumbling inner cities populated by a degenerate, desperate black underclass, and surrounded by the suburbs into which whites and the black middle class have long since fled. Massive population decline in these same cities, with St. Louis losing over 50% of its population from its peak of several decades ago. Murder rates and robbery rates in the black population seven and eight times higher, respectively, than for whites. Blacks seven times more likely to be in prison than whites. If this is success, what would failure look like?

This essay is not about race. Nor is it about America. I am simply attempting here to convey the reality of a specific instance of the Human Substrate Problem. And the difficulties that America faces with its black population, are, arguably, dwarfed by the problems that certain European countries now face or soon could with regards to their Muslim populations. For we have no guarantee that our societies consist of only Blues and Greens. Perhaps they contain another group, the Oranges. What if the Oranges are to the Greens as the Greens are to the Blues? What if their criminality profile is as far to the right of the Greens as that of the Greens is to the right of the Blues, as shown in Figure 4? What then?

Figure 4 Law Enforcement
We have already noted that Greens are significantly overincarcerated and overcriminal relative to the Blues. Let us now assume that the Blue-Green disparities are bearable for the Blue-Green society as a whole, whatever exactly one understands by this term. The same cannot be true for the Oranges, whose incarceration and crime rates (as indicated, again by the mean C-value of the non-incarcerated) are so much higher than those of the Blues as to create a huge qualitative gap between the two, and a large gap between them and the Greens. The Oranges impose massive costs on the society as a whole, via both the huge financial costs required to restrain their criminality, and the massive costs, financial and human, of the crime they commit. In other words, even ensuring that the Orange incarceration point remains the baseline incarceration point cannot create a situation in which we could feel that we have solved the problem of Orange criminality. On the contrary, their criminality will plague our model society and its people, be they Blue or Green, (or, for that matter, Orange) and criminal justice will come to resemble a mechanism created solely for the purpose of keeping their savagery at bay.

What happens if the Orange incarceration point now starts to slide to the right as the state, for whatever reason, takes a step back from applying the law fully to the Oranges, as shown in Figure 5? As in the Blue-Green comparison, their incarceration rate will fall and their crime rate rise, yielding a situation in which they are still hugely overincarcerated but in which their crime rates soar to a point at which they represent a threat to the very nature and cohesion of the society they inhabit. Again, this is the stark reality of the Human Substrate Problem: a problematic human substrate presents no good options for dealing with it, only a trade-off between bad and worse.

Figure 5 Law Enforcement
As was suggested earlier, keeping Orange and Blue incarceration points the same would result in incarceration rates and crime rates being so much higher for Oranges that there would effectively be two societies in one country, with a single law enforcement apparatus struggling to deal with the very different problems they create. Bad though this would be, allowing the Muslim incarceration point to slide is a recipe for total collapse, and will result in an inexorable breakdown of law and order. Combined with growth in the Orange population as a fraction of the whole, it must and will destroy the society in question.

We need look no further than France to see this process in action. Insofar as I understand the situation there at all, it seems to me that this is an accurate description of the current situation, which is to say that the Blue French have a very large Orange Muslim population. Furthermore, Belgium, Sweden, Germany, Denmark, and the Netherlands also seem to have rapidly growing Orange Muslim populations as well, though these populations are not yet so large as to create a situation as dire as that which obtains in France. For reasons that are not easy to understand, the UK seems to have a Green Muslim population rather than an Orange one, though I suspect, for reasons that I will not go into here, that it will become Orange over time.

The Likelihood of the Problem Being ‘Solved’

Having stated some fairly strong reservations as to whether the problem posed by Muslim criminality in Europe is soluble in any useful sense of the term, I would now like to make a key claim, to wit, that it is highly improbable that even the stop-gap solution, i.e. the reapplication of the baseline incarceration point to Muslims, will be implemented by mainstream politicians. I consider this to be true irrespective of whether the Muslim population of a given country is closer to Green than Orange or closer to Orange than Green, though the probability of such action is even less for the latter type of Muslim population.

There are many reasons why Muslim incarceration points will have an inexorable tendency to creep up and be extraordinarily resistant to being pushed down again. Discussing them all here would be excessive, so I will simply present a handful of the most important.

1) Prevalence of Narrative of Oppression

First and foremost, there still exist large constituencies in our political and media establishments who are deranged enough to believe that the criminality of Muslims derives from the racist oppression visited upon them by the white man. In the absence of such hideous white supremacism, the Arab population of Sweden would be no more criminal than the Swedes, the Turkish population of Germany would be no more criminal than the Germans, and the Somali population of the UK would be no more criminal than the British.

This bizarre delusion evokes a significant degree of sympathy for these downtrodden Third-World masses as they merrily inflict robbery, riots, rapes, assaults, and murder both on the people of their adopted countries and each other. Every day, fewer people believe that this behaviour derives from our actions, and more wake up to the obvious truth that it derives from who and what these people are. Nonetheless, substantial and influential constituencies in all European countries are still committed to the notion that freeing these people from the terrible oppression they face at our hands will be far more effective in reducing their sky-high crime rates than applying the law to them. As long as this remains the case, generating the political will required to reunite the Muslim and baseline incarceration points will be extremely difficult.

2) Dynamic of Escalation and Effects on Cost-Benefit Analysis of Police Action

This is emerging as a key factor in interactions between Muslims and the state in several countries, and warrants extended discussion. In fact, it warrants a degree of discussion so great that I have decided to postpone in-depth analysis for a future essay. Here, I will have to be brief, and explain the problem through reference to recent events in Brussels.

In preparation for Ramadan this year, that holy time when the behaviour of the believers best exemplifies the values of their psychotic creed, the police in Brussels were issued with instructions to avoid all unnecessary ‘provocations’ of Muslims in the Belgian capital. As far as the layman could discern, these provocations consisted of virtually all normal police work conducted in the presence of Muslims, and normal human activities such as eating and drinking. However, even these sterling efforts on the part of the ‘law enforcement’ apparatus of this disintegrating city proved insufficient. One particular Muslim youth, having got away with taunting and challenging the police for days, was finally arrested at his home one evening. A crowd of some twenty agitated believers gathered outside the entrance of said domicile as the arrest was taking place to explain to the police the error of their ways and prevent the great injustice inherent in the application of Belgian law to Muslims. Eventually, the police were forced to pepper spray their way through the slaves of Allah to take the youth to the local police station.

The believers not being the type to take such unconscionable police brutality lying down, a crowd of several dozen of them soon gathered outside the police station in question to contest the issue further, by hurling rocks and abuse at the unfortunate edifice and those within. The situation escalated to the point where the riot police were called in to quell the situation, which obliged them to engage in running battles with an estimated two hundred Muslim youth.

Now, I confess that I have no background in criminology, law enforcement, or anything else of even oblique relevance to these matters. But it is surely not beyond the bounds of possibility that the Brussels police, come Ramadan next year, might decide to further reduce the ‘provocations’ that they visit upon hapless Muslims even further. Is it really worth having a riot, their leaders will ask themselves, simply to apprehend one youth who will probably be out of prison the next day at the latest? In a nutshell, brute, tribal responses to law enforcement rewrite the cost-benefit analyses of law enforcement processes so completely that they can no longer be expected to function properly.

And indeed, they do not.

3) Magnitude of Extra Financial Commitments Required

The law enforcement apparatus of a developed country is an exceptionally large, complex and expensive entity. In the UK, the size of the prison population and the costs of maintaining that population are a perennial topic of discussion and debate, and sometimes a cause of agonized disagreement. Incarceration is a fantastically expensive way of keeping criminals out of commission, costing tens of thousands of pounds per prisoner per year in the UK. It is very hard to imagine any European government embarking on a plan to expand the criminal justice system and law enforcement apparatus at a time of such financial difficulties as we endure at present, when prison chiefs are actually being ordered to slash their budgets.

4) Electoral Disadvantage

Muslims now exist in sufficiently large numbers in European countries to exert significant influence over election results, particularly at the local and municipal levels. The scale of the problem and its consequences are well-attested to by the fact that Rotterdam now has a Muslim mayor who is also a Moroccan citizen. The socialist politicians who decided to re-engineer the demographics of their countries for political objectives I will not pretend to understand are unlikely to lose favour with their imported savages any more than they have to. Given that one of the reasons for their initial importation was to shift the electoral balance to favour the left, the probability of such action appears all the more remote.

5) Demographic Issues

Lurking behind this entire discussion is the demographic bogeyman, with, for example the growth rate of the Muslim population of the UK being ten times higher than that of the country as a whole. I hope I have managed to convince readers that forcing the Muslim incarceration point back down to the baseline incarceration point would already constitute a staggering challenge in many European countries. Now how much harder does it become as a given European Muslim population creeps up from 5% to 6% and from there to 7%? Every day that passes, the problem becomes more difficult to even start to grapple with, as the demographic problem compounds every other aspect of the problem.

Conclusion

Let us review our progress so far. The apparatus of state in all European countries afflicted with large Muslim populations is being confronted with a Human Substrate Problem already severe and growing worse by the day. The best that said apparatus can do, at least in the absence of a two-tier legal system, and short of reducing the number of Muslims in the country through deportation, is to ensure that the Muslim incarceration point remains the baseline incarceration point for the whole society. However, even this optimal response will inflict significant costs of various sorts on the native populations, costs which will tend towards the unsupportable as the Muslim population of any given country a) grows in size and b) tends from Green to Orange. Furthermore, this response is, politically speaking, exceptionally difficult to implement, a fact testified to by the sheer feebleness of the response to Muslim criminality throughout Europe (a phenomenon represented by the sliding Muslim incarceration point in our model). As such, it will not be implemented until we hit a discontinuity of the type I have written about in the past, and the cancer of Muslim crime will spill out over an ever-greater swathe of our urban areas for some time.

The beauty of making bold, concrete predictions is that their falsifiability provides feedback as to the strengths and weaknesses of the analytical model that they stem from. Though the task of determining how much crime actually takes place in a given society is plagued by any number of methodological difficulties, trends in crime rates (as opposed to absolute rates at any given time) are relatively easy to get a grip on. Incarceration rates, by their nature, can be known with great accuracy. Expenditures on the various parts of the law enforcement apparatus and criminal justice system can also be known. These sorts of information, taken together, will provide a relatively straightforward way of determining how accurate my analysis is. Those who consider it to be flawed should, over time, be able to demonstrate just how flawed it is.

Assuming that my rudimentary model is as sound as it needs to be to allow a reasonably rigorous discussion of the problem, what are the implications for those opposing the Islamization of their countries? Readers of my past articles, most obviously SGW and related tracts, will not be looking to me for much optimism, and I have do not have much to offer. Eventually a discontinuity of the type I have predicted in the past will completely change the prevailing political paradigms and allow European societies to take the gloves off with respect to Islam.

That said, I am not advocating apathy. This essay is not a message of despair; consider it, if you will, a call to arms instead. The nature and severity of the problems we face are now sufficiently clear for European patriots to start asking themselves what actions they and others like them will eventually be called upon to take when the failure of the state reaches a critical point, and what sort of battlefield they will be arrayed upon at that moment.

Hopefully these people will find that their preparations are at least somewhat aided by the analysis herein, which I hope to continue and expand upon in future essays.

 

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